Bhagavad Gita Chapter 7, Verse 3

This verse is from the Bhagavad Gita, Chapter 7, Verse 3. It is written in Sanskrit and translates to English as follows:

manuṣhyāṇāṁ sahasreṣhu kaśhchid yatati siddhaye
yatatām api siddhānāṁ kaśhchin māṁ vetti tattvataḥ ||3||

English translation:

"Out of thousands of human beings, only one tries to achieve siddhi (salvation or self-realization). And out of those trying siddhi men, only one is able to know me (God) in essence – that is, in my real form."

Explanation in detail:

Lord Krishna is telling in this verse that it is not easy to attain self-realization or to know the ultimate truth. Only one out of thousands follows the spiritual path with full devotion. And even among them, only a rare one is able to know God in His true form.

The word “in principle” is important here – it means “deeply”, “in fact”, “understanding His reality”. God can be known not by merely worshipping or chanting His name, but by a combination of knowledge, devotion and experience.

Sanskrit word Meaning in English:

  • manuṣhyāṇām - among human beings
  • sahasreṣhu - out of thousands
  • kaśhchit - someone / a rare person
  • yatati - strives / attempts
  • siddhaye - for perfection / spiritual success
  • yatatām - of those who strive
  • api - even
  • siddhānām - of the perfected ones / spiritually successful
  • kaśhchit - someone / a rare one
  • mām - me (Lord Krishna)
  • vetti - knows / understands
  • tattvataḥ - in truth / in reality / in essence

Chapter 7

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Question and Answer


FAQ(S)


What is the significance of this verse in Bhagavad Gita?

This verse emphasizes the rarity of true spiritual realization and highlights the depth of devotion and wisdom required to truly know the Supreme Being.


Who can truly know God as per Bhagavad Gita 7.3?

According to the Gita, even among the perfected yogis, only a rare one knows God in His true essence (tattvatah).


What does this shloka teach the seeker?

This shloka tells us that true recognition of God is possible not only through effort, but also through true devotion, curiosity and introspection.







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