Namō bhagavatē mahāpāśupatāya, atulavīryaparākramāya, tripan̄cayanāya, nārūpāya, nānāpraharaṇōdyatāya, sarvāṅgaraṅktāya, manisān̄janacayaprakhyāya, śmaśānavētālapriyāya, sarvavighna-nikr̥ntalasid'dhānaratāya, sarvasid'dhipradhāna, sid'dhānukambhukmpāyaṇa, sarvasid'dhipradhāna, śākinī kṣōbhajanakāya, vyādhinigrahaṇa pāpabhan̄janāya, sūryasōmāgnitrāya, viṣṇukavacāya, khaḍgavajrahastāya, yamadaṇḍavaruṇapāśāya, rudraśūlāya, jvalajjihvāya, sarvarōgavidrāvaṇāya, grahanigrahaṇa duṣṭanāśakāriṇē.
Kr̥ṣṇapiṅgalāya phaṭ. Huṅkārāya phaṭa. Vajrahastāya phaṭ. Bhaktē phaṭ. Daṇḍāya phaṭ. Yamāya phaṭ. Khaḍgāya phaṭ. Nirgatayē phaṭ. Varuṇāya phaṭ. Vajrāya phaṭa. Pāśāya phaṭa. Dhavajaya phaṭa. Aṅkuśāya phaṭa. Gadaya phaṭ. Kubērāya phaṭa. Triśūlāya phaṭa. Mudgāya phaṭ. Cakrāya phaṭa. Padmaya phaṭ. Nāgāya phaṭa. Īśānāya phaṭ. Khēṭakāya phaṭa. Muṇḍāya phaṭa. Muṇḍāya phaṭa. Kaṅkālākhyāya phaṭ. Pibichakāya phaṭ. Kṣurikāya phaṭa. Brahmaya phaṭa. Śaktaya phaṭa. Gaṇāya phaṭ. Sid'dhāya phaṭa. Pilipibachāya phaṭ. Gandharva phaṭ. Pūrva phaṭa. Dakṣiṇāya phaṭa. Vāmāya phaṭa. Paścimāya phaṭa. Mantrāya phaṭ. Śākin'ya phaṭ. Yōgin'ya phaṭ. Daṇḍāya phaṭ. Mahādaṇḍaya phaṭa. Namō̕ya phaṭ. Śivāya phaṭ. Īśānāya phaṭ. Puruṣāya phaṭa. Āghōrāya phaṭa. Sadyōjatāya phaṭ. Hr̥dayāya phaṭa. Mahāya phaṭa. Garuṛāya phaṭ. Rākṣasāya phaṭa. Danavāya phaṭ. Kṣaunnarasinha phaṭ. Tvaṣṭya phaṭ. Sarvāya phaṭa. Na: Phaṭa. Va: Phaṭa. Pa: Phaṭa. Pha: Phaṭ. Bha: Phaṭ. Śrī: Phaṭ. Pai: Phaṭ. Bhū: Phaṭ. Bhuva: Phaṭa. Sva phaṭ. Maha: Phaṭ. Jana: Phaṭ. Tapa: Phaṭ. Satyaṁ phaṭa. Sarvalōka phaṭa. Sarvapātāla phaṭ. Sarvatattava phaṭ. Sarvaprāṇa phaṭa. Sarvanāṛī phaṭ. Sarva kāraṇa phaṭ. Sarvadēva phaṭa. Drīṁ phaṭ. Śrīṁ phaṭ. Samajaṇē phaṭa. Svāṁ phaṭa. Lāmphaṭa. Vairāgyā phaṭa. Kāma phaṭa. Kṣētrapālaya phaṭa. Huṅkārāya phaṭa. Bhāskarāya phaṭa. Candrāya phaṭa. Vighnēśvarāya phaṭ. Gau: Gā: Phaṭ. Bhrāmaya bhrāmaya phaṭ. Santāpaya phaṭa. Chadaya chadaya phaṭ. Unmūlaya unmūlaya phaṭa. Trāsaya trāsaya phaṭa. San̄jīvaya san̄jīvaya phaṭa. Vidrāvaya vidrāvaya phaṭ. Sarvaduritaṁ nāśaya phaṭ.
Reciting the Pashuptastrey Stotra can dismantle any impediments, leading to victory in battles when chanted numerous times. Burning ghee and guggal while reciting the stotra can bring fulfillment to unattainable endeavors. The mere recitation of the Pashuptastrey Stotra alleviates troubles and fosters peace.
Derived from the 322nd chapter of the Agni Purana, the Pashuptastrey Stotra is known for its effective and expedient results. When chanted in accordance with the guidance of a guru, its benefits are assured. With Lord Shiva being an ardent devotee and Saturn's disciple, the potency of the Pashuptastrey Stotra is further enhanced due to the Guru-Shishya relationship between Shiva and Saturn.
The devotion of any ordinary individual to their guru yields great satisfaction. Similarly, the worship of Shiva through the Pashuptastrey Stotra delights Saturn. This happiness resonates between Shiva and Saturn, bringing favorable outcomes to the practitioner.