na prahṛiṣhyet priyaṁ prāpya nodvijet prāpya chāpriyam
sthira-buddhir asammūḍho brahma-vid brahmaṇi sthitaḥ
Meaning: Established in God, having a firm understanding of divine knowledge and not hampered by delusion, they neither rejoice in getting something pleasant nor grieve on experiencing the unpleasant.
na—neither;
prahṛiṣhyet—rejoice;
priyam—the pleasant;
prāpya—obtaining;
na—nor;
udvijet—become disturbed;
prāpya—attaining;
cha—also;
apriyam—the unpleasant;
sthira-buddhiḥ—steady intellect;
asammūḍhaḥ—firmly situated;
brahma-vit—having a firm understanding of divine knowledge;
brahmaṇi—established in God;
sthitaḥ—situated