Pratah Smaranam

thedivineindia.com | Updated UTC time: 2023-10-31 04:51:04

Share on facebook Share on twitter Share on Pinterest Share on WhatsApp

Prakīrṇastōtrāni

(1) parabrahmaṇa:

Prāta: Smarāmihradi sansphuradātmatattvaṁ saccitsukhaṁ paramahansagatiṁ turīyam.
Yatsvapnajāgarasuptimavaiti nityaṁ tadbrahma niṣkalamahaṁ na ca bhūtasaṅgha..1..

Prātarbhajāmi manasā vacasamagamyaṁ vācō vibhānti nikhilā yadanugrahēṇa.
Yanētinētivacanairnigamā avōcanstaṁ dēvadēvamacyutamāhuragrayam..2.

Prātarṇamāmi tamasa: Paramarkavarṇa pūrṇaṁ sanātanapadaṁ puruṣōttamākhyam.
Isminnidaṁ jagadaśēṣamaśēṣamūrtau rajjvāṁ bhujaṅgama iva pratibhāsitaṁ vai..3.

Ślōkatrayamidaṁ puṇyaṁ lōkatrayavibhūṣaṇam.
Prāta: Kālē pāṭhēdyastu sa gacchētparaṁ padma..4.

(2) Śrīviṣṇō:

Prata: Smarāmi bhavabhītimahārtiśāntya nārāyaṇaṁ garuḍavāhanamabjanābham.
Grāhābhibhūtavaraṇamuktihētuṁ cakrāyudhaṁ taruṇavārijapatranētram..1.

Prātarṇamāmi manasā vacasā ca mūrdhnā pādāravindayugalaṁ paramasya punsa: .
Nārāyaṇasya narakārṇavatāraṇasya pārāyaṇapravaṇaviparāyaṇasya..2.

Prātarbhajāmi bhajatāmabhayaṅkaraṁ taṁ prāksarvajanmakr̥tapāpabhayāpahatyai.
Yō grahavaktrapatitāṅgaghrigajēndraghōraśōkapraṇakarō dhr̥taśaṅkhacakra:.3.

(3) Śrīrāmasya

prata: Smarāmi raghunāthamukhāravindaṁ mandasmitaṁ madhurabhāṣi viśālabhālam.
Karṇāvalambicalakuṇḍalaśōbhigaṇḍaṁ karṇāntadīrghanayanaṁ nayanābhirāmam..1..

Prātarbhajāmi raghunāthakarāravindaṁ rakṣōgaṇāya bhayaṁ varadaṁ nijēbhya: .
Yadrājasandi vibhajya mahēśacāpaṁ sītākaragrahaṇamaṅgalamāpa sadya:.2.

Pratarṇamāmi raghunāthapadāravindaṁ vajrāṅkuśādiśubharēkhi sukhāvahaṁ mē.
Yōgīndramānasamadhuvratasēvyamānaṁ śāpahaṁ sapadi gautamadharmapatn'yā:..

Prātarvadāmi vacasā raghunāthanāma vāgdōṣahārilaṁ sakalaṁ nihanti.
Yatpārvatī svapatinā sahabhōktakāmā prītyā sahastraharināmasamaṁ jajapa..4..

Prāta: Śrayē śrutinutāṁ raghunāthamūrtiṁ nīlāmbujōtpalasitētararatnanīlām.
Muktamauktikaviśēṣavibhūṣaṇāḍhiyāṁ dhyēyāṁ samastamunibhirjanamuktihētum..5.

Ya: Ślōkapan̄cakamidaṁ prayata: Paṭhēd'dhi nityaṁ prabhātasamayē puruṣa: Prabud'dha: .
Śrīrāmakiṅkarajanēṣu sa ēva mukhyō bhūtvā prayāti harilōkamanan'yālabhyam..6.

(4) Śrīśivasya

prāta: Smarāmi bhavabhītiharaṁ surēśaṁ gaṅgādharaṁ vr̥ṣabhavāhanamambikēśam.
Khaṭvāṅgaśūlavaradābhistamīśaṁ viśvaharamauṣadhamadvitīyam..1.

Prātarnamāmi giriśaṁ girijārd'dhadēhaṁ sargasthitipralaya kāraṇamādidēvam.
Viśvēśvaraṁ vijitaviśvamanō̕bhirāmaṁ viśvōharamauṣadhamadvitīyam..2..

Prātarbhajāmi śivamēkamanantamādyaṁ vēdāntavēdyamanaghaṁ puruṣaṁ mahāntam.
Nāmādibhēdarahitaṁ ṣaḍbhāvaśūn'yaṁ viśvarōgaharamauṣadhamadvitīyam..3.

Prāta: Sumuthaya śivaṁ vicintya ślōkatrayaṁ yē̕nudinaṁ paṭhanti.
Tē duḥkhātaṁ bahujanmasañcitaṁ hitā padaṁ yānti tadēva śambhōḥ..4.

(5) Śrīdēvyā:

Cān̄calyāruṇalōcanā pan̄cakr̥pāṁ candrārkacūḍāmaṇiṁ
cārusmēramukhāṁ carācarajagatsanrakṣaṇīṁ satpadām.
Cajjacakanāsikāgravilasanmuktāmaṇīrañjitāṁ
śrīśailasthalavāsīṁ bhavatīṁ śrīmātaraṁ bhāvē..1..

Kastūrītilakāñcitēnduvilasatprōdbhāsibhālasthalīṁ
karpūradravamiśracūrṇakhadirāmōdōllasadvitikām.
Lōlāpāṅgataraṅgitairadhikr̥pāsarairnatānandinīṁ
śrīśailasthalavāsīṁ bhagavatīṁ śrīmātaraṁ bhāvē..2..

(6) Śrīgaṇēśasya

prata: Smarāmithamanāthabandhuṁ sindūrapūrapariśōbhitagaṇḍayugmam.
Uddaṇḍavighnaparikhaṇḍacaṇḍadaṇḍamākhaṇḍalādisuranāyakavr̥ndavanddam..1..

Prātarnamāmi caturānavanddamānamicchānukūlamakhilaṁ cavaraṁ dadānam.
Taṁ tunḍilaṁ dvirasanādhipayajñasūtraṁ putraṁ vilāsacaturaṁ śivō: Śivāya..2.

Prātarbhajāmyabhayadaṁ khalu bhaktaśōkadāvānaṁ gaṇavibhuṁ varakuñjarāsyam.
Ajñānakānavināśanahavyavāhamutsāhavardhanamahaṁ sutamīśvarasya..3.

Ślōkatrayamidaṁ puṇyaṁ sadā sāmrājyavādīm.
Pratāruthaya satataṁ ya: Paṭhētprayata: Pumān..4.

(7) Śrīsūryasya

prāta: Smarāmi khalu tatsviturvarēṇyaṁ rūpaṁ hi maṇḍalamr̥cō̕tha tanuryajūnṣi.
Sāmāni yasya kiraṇa: Prabhavādihētuṁ brahmāharātmakamalakṣyamacintyarūpam..1..

Prātarṇamāmi taraṇiṁ tanuvāṅgamanōbhirbrahōndrapūrvaka surairanutamarcitaṁ ca.
Vr̥ṣṭipramōcana vigrahētubhūtaṁ trilōkyapālanaparaṁ triguṇātmaka ca..2.

Prātarbhajāmi savitāramanantaśānti pāpaughaśatrubhayarōgaharaṁ paraṁ ca.
Taṁ sarvalōkakalanātmakamūrtiṁ gōkaṇṭhabandhanavimōcanamādidēvam..3.

Ślōkatrayamidaṁ bhānō: Prāta:Kālē paṭhēttu ya: .
Sa sarvavyādhinirmukta: Paraṁ sukhamavāpanuyāt..4..

(8) Śrībhagavatadbhaktānām

prahalādanāradaparaśarapuṇḍarīkavyāsāmbarīśukaśaunakabhīṣmadālbhyān.
Rudārjunavibhīṣaṇādīnkmāṇḍimān paramabhāgavatān smarā..1..

Vālmīki: Sanaka: Sanandanataruvryāsō vasiṣṭhō bhr̥gurjābālirjamadagnikacchajanakō gargō̕ginrā gautama: .
Māndhātā r̥tuparṇavain'yasagarā dhan'yō dilīpō nala: Puṇyō dharmasutō yayātinahuṣau kurvantu nō maṅgalam..2.

Pratah Smaranam, composed by Sri Adi Shankaracharya, is a sacred prayer consisting of three stanzas that aim to dedicate the individual's mind (manas), speech (vak), and body (kaya) to the supreme Spirit.

The first thoughts, words, and actions of each day hold significant influence over an individual's life. When consecrated and infused with divinity, they can pave the path towards spiritual enlightenment. This dawn prayer holds profound significance as it symbolizes both the outer dawn and inner awakening. Those who recite this sacred trio of verses every morning, which is regarded as an adornment for all three realms, will ultimately attain the highest state of liberation.

Within the verses of Pratah Smaranam, Shankaracharya encapsulates the essence of Advaita-Vedanta. The ultimate Reality is Sachchidananda, denoting existence-consciousness-bliss. It is indeed the truth, transcending the three states of experience and existing beyond them. However, these expressions should not be interpreted literally as a definitive description of Reality. Hence, Brahman is indicated through negation, emphasizing what it is "not." Brahman remains elusive to categorization, beyond the confines of human concepts and words. The so-called individual soul is non-different from Brahman and should not be confused with the body-mind complex.

The elements that constitute the world are mere illusory manifestations on the canvas of fundamental Reality, similar to shadows or garlands cast on a rope. As the sun of wisdom rises, these illusions dissolve, and the ultimate goal of life is realized. Pratah Smaranam, this meritorious trio of verses, adorned as an ornament for the three worlds, guides those who recite it at dawn toward the supreme destination.

Pratah Smaranam Vedantic prayer serves as a prelude, providing a glimpse of the prayer's intended fruit. It extols the purpose of consecrating one's thoughts, words, and actions, ultimately leading to the attainment of the final spiritual goal.